Over the years I have come to understand what White privilege is. It’s hard to see privilege because it is the system we live in. It is exactly what we mean when we talk about systemic racism. It’s like the air that we breathe. We don’t normally think about it. We take it for granted.
For the huge bulk of human history in North America, there were no White people. White people got to America only in the last few hundred years –to the coast of British Columbia in only the last 100-200 years.
And when the White people came, they set up shop. They did it their way, and god help anyone who stood in their way!
It would be kind to say that they were just living the way they knew how to live (God bless ’em) –that they thought they were doing right by the people they hurt. And I suppose it’s true to a certain extent. People do this. We build places of worship; we live in enclaves where we can reconstruct systems that make sense to us.
But honestly, the arrogance! The colonizers were absolutely sure of their moral superiority. And they knew damn well they were taking things of value. They knew the value of the furs, of the works of art, of the clams and the fish. They knew the value of the land itself. The knew they were taking something away from others and keeping it for themselves.
In order to build their system and to support it, they brutalized the people who were already here. And the people have never been able to come back from it.
And their brutality wasn’t limited to people who were already here. When people came from Asia, Africa, or the Middle East, the White colonizers brutalized them as well, viewing them as cheap labour at best, or slaves at worst. And there are many instances of our society trying to erase people: the Japanese internment, the Komagata Maru, the refusal of Jewish refugees. The list is long.
What I have discovered through a long career as a teacher is that the trauma of those who were hurt still goes on.
Our system didn’t ever change for them; it never allowed them in. Those poor children who were snatched up and brought to residential schools–stripped of their homes, their families, their hair and their clothes: they eventually became adults and parents themselves, and they passed their brokenness on to their own children, who were burdened with that trauma as well. The system had abandoned them utterly and sent them off to live on reserves far from their homes.
We are not very far away from that history. It still echoes loudly. I was born in the 60s when many children my age were being “rescued” (The 60s Scoop) from their Indian homes and adopted by “proper” White people who tried to save them –to clean them up for polite society (as if you could wash the Indian out of them). One woman I know told me how her adoptive mother constantly reminded her she was a dirty Indian. Imagine what that does to a child.
Indigenous people and people of colour are very aware that the system isn’t theirs.
Even the attempts to fix the System have still been White people’s amendments to White people’s rules. Furthermore, those amendments have often been met with resentment by White folks themselves. For example, I still hear today people complaining about programs that ensure companies hire more marginalized or racialized people.
And to be fair, I’ve also met many White kids who have been abandoned by the system. No one is saying it works for all White people. But we have to acknowledge it is our system. It was created for us. Many White people have been left behind, but it’s not because they were white.
So I think I get it now. I used to think the system was fair to everyone, but it isn’t.
I have never been frisked at an airport just because I’m White. I have never been followed around a store just because I’m White. I have never been ignored by the medical system just because I’m White. I have never had my artistic endeavor undervalued just because I’m White. I have never been forced to leave my home or been afraid of cops just because I’m White.
I have never been kept out of anything for being White. That is my privilege.
* The “All lives matter” rebuttal to BLM has a similar quandary. All lives should matter, but in reality, some lives matter less.